|

ARGONAUT
Log In
Subscribe
Why Register?
Subscriber Info
Symposium
2005 Inquiries
Client*Services
Ecology
Cosmology
Earth Science
MindShield 2012
|

Merlin Masters of the
Mound
"Thoth served to enlighten humans in that
age that they were not the spawn of the Nephilim, the fallen angels of Lucifer.
He revealed to them that although the Fallen
Lords had greatly tampered with their mortal bodies through eons of genetic
manipulation,
human kind were still 'angels unaware.'"
Soul Invitation
Merlin Masters of the Mound (channeled by Maia from
Thoth)
Thoth spoke into my mind,
he told me that he was one of the five souls of Merlin. He lifted the veil for
me, and I peered into the misty folds of the Goddesses robe to behold Myrddin
of Galataine.
When an incarnation
'window' is opened for an aspect of karmic interaction affecting many people,
often that incarnating entity is comprised of multi-souled levels. Thoth
Hermes in that incarnation, was/is only one soul. Yet Merlin was five souls,
all layered and working together through the window that was Myrddin.
In a layered entity, there
is first the 'body soul' - that soul which attaches directly to the body
chakras, animating the physical mode and coordinating the ensuing layers with
that bio-link and the other connective souls of the layered complex. It is
difficult for us to contemplate more than one soul working in such unity, but
with spiritually evolved entities such as Merlin, this is accomplished. Thoth
explained to me that he himself was not a product of layering because his
service required single-entity consciousness (he did not elaborate further).
In the most illuminate layers of Merlin's five-soul structure were Thoth and
the one known a later incarnation as St.Germaine.
There were then two other
souls serving as grounding and balance factors - one is now incarnate as a female
of great spiritual power in the inner Earth. The other is presently in male
embodiment upon the surface of the planet. Lastly, there is the body-soul of
Myrddin, which was sealed away etherically awaiting its future release when
it will re-enter the physical body of Merlin.
Myrddin's family name, so
Thoth informs me, was Galataine. They were originally from Gaul, but his
father, along with three aunts an uncle (and their families), came to the
Isle of Man off the coast of Scotland,
led by a 'Shining One' in his father's visions. It was there, upon this small
island, that Myrddin was conceived and born. Myrddin's father, Hestor, and
his siblings, had a powerful mix of genetics – part ultra-terrestrial (Rigel,
in the constellation of Orion), and also some 'cosmorphic', or Faery. This
was in an age when the veils which separate the Nature and HUman Kingdoms
were still fluttering in the winds of change. Thus, the Faery People, or
Cosmorphic Beings could at certain levels, merge their seed with humankind.
Hestor and his kin had a
strange blend in their veins, coming from the stars, the Nature Realm, and
the Gauls. Since Gauls were Celts, we can see that the Galataines were
returning to their original homeland when they journeyed to Great Britain. But the most
interesting find was yet to come. In reading on, I came to the historical
fact that the Merovingian Dynasty was in Gaul.
This is the Family that the authors of Holy Blood, Holy Grail claim to be
direct descendants from Jesus' and Mary Magdalene's son. Thoth had confirmed
this, although he did not agree that this child was born of a physical union
between Jesus and Mary as is assumed in HBHG.
Thoth has also revealed
that the lineage of Merlin and Jesus both stem from an ancient
Egyptian-Hebrew-Celt named 'Torhannah'. Her history can be referenced in
SOIF's Star Lotus and issue #-90 of Temple Doors.
The son of Jesus and Mary Magdalene, John Martinus, was born on the Isle of
Iona, given unto the care of a Ionian Celtic Priestess, Elaine, who brought
him to Glastonbury, England at the age of two. It is
clear that he was born for a purpose, another product of genetic engineering,
which is so evident in Merlin's life; and thus was relinquished from the no
doubt loving arms of his mother into the flow of destiny at a tender age.
John Martinus was to become the first Templar, from whence the Knights
Templar descended. Actually, there were Templars of a sort as far back as
Lemuria, but apparently not a true precursor of the Order as was John
Martinus. From this 'Son of the Sun King' also sprang the (Frankish)
Merovingain dynasty. But Thoth stresses that the Merovingains were for the
most part, not a kin worthy of their ancestry. There was a inner core group
that was both knowledgeable and worthy, and it was to the credit of his
'Secret Order' within the larger dynasty, that the Grail Mysteries were
preserved. But that is another story. In returning to the Galataines we see
them more clearly defined through this brief detour. As descendants of
Torhannah, they were cousins to the Martinus lineage.
Myrddin's mother, Mary
Grace, bore an even closer Christic lineage. She had been given her name, for
at her birth, all in the room saw the Mother of Christ hover near the babe.
Mary Grace's mother was a part-Jewish Christian, and a direct descendant of
Joseph of Arimathea, uncle of Joshua ben Josef - Jesus Christ. Hestor, from
the House Galataine, married Mary Grace, from the House of Arimathea, in a
Celtic-Christian ceremony at the foot of the Holy Hills (later to become Chalice
Hill) in Glastonbury, at Somerset, England.
It was in that age called the 'Holy Hill', for it had been this place which
was consecrated by Jesus when he made his second journey to Glastonbury as a young man (the first trip
had been as a boy with his uncle Joseph). Later, his son, John Martinus,
would build an inner temple beneath the hill, which was sealed away after his
death.
Hestor and Mary Grace made
their home on the Isle of Man, where the
Shining One of Hestor's vision had brought him. From the eyes of this most
elusive Being Hestor had been given the Sight. He had witnessed the 'sky
jewel' (meteor fragment) strike Man, long before his birth, cracking the
earth and burrowing deep within the cold winter ground. From that small crack
came forth a spring from which flowed a sparkling creek, igniting fertility
to burst aflame along its pathing banks. All this had seen in the
mirror-light of the Shining One. Thus, he needed no common hand to lead him
to the Sacred Spring, for it brimmed within his heart and flowed without
hindrance through his seeking mind. When Hestor hand his young bride arrived
at the spring, he built a home nearby, of yew tree and deerhide. Here Myrddin
sought the psalm of life, grasping it eagerly with his strong lungs, in the dawn
of what is now down as September 15th, the Year of Our Lord, 363).
The child Myrddin dwelt in
a world between human and nature, touching both, yet aware, even in youth,
that he would never be truly accepted by either realm. Myrddin's father felt
the burden as well. He became troubled and haunted in dreams by his own
fears. He was sorely tempted by the Dark Side in the flexing of a power that
brought security to his feelings of instability. The story of Hestor of
Galataine, his temptations, trials, and eventual triumph is a book unto
itself. I will not, in this writing, venture into that forest. Yet it need be
known that Hestor fell from Grace - not only in the sight of God, but in the
eyes of his lovely Mary Grace. When she found her beloved to be a practioner
of the Dark Face, he who makes the Light, and no longer following the star
sent gaze of the Shining One, Mary Grace feld the Sacred Grove of the Sky
Jewel Spring, talking her three year old son with her. SHe left Hestor to his
wanton magic in a dark cavern near the grove, and went out i! Into the night,
the child conceived of her husband's Light clutched to her breast.
Mary Grace found refuge in
the Convent of Shorham - a Celtic Pagan-Christian convent on the 'Crystal
Isle' of Glastonbury,
near the Holy Hill of her wedding. Yet even the sacred waters of its well
could not flush the tears of sorrow buried deep in her heart. Hestor was
driven from Man by his brother and sisters. He went into Wales to dwell for the rest of
his life. Upon his death bed in the last moments of life, the full measure of
his faith was restored, and through the grace of the Shining One he returned
in etheric body to the Spring of the Sky Jewel. There he found Merlin inside
the dark cave where Hestor had fallen from Light. Myrddin and his father
stood together for the first time since Mary Grace took her babe from the
Grove on that terrible eve. Hestor's etheric body was as strong as his power,
Dark or Light, had always been. The two men embraced, and Hestor pressed into
his son's hand the amethyst key. The older Galataine was then consumed in
Light and, as a tide slipping from a sunlit shore, he departed his son and
this life, emancipated from darkness forever.
With the Amethyst Key,
Myrddin opened the book of Worlds, each page inscribed by the Racial Mind,
entwining the Ages of Man with the Ageless Realm of Nature and Spirit. The
Amethyst Key was a divining rod the form of a key. It had been crafted of
Sacred Fire in Atlantis by the Masters of the Blue Star (Rigel). It in itself,
like any
tool of divining, was merely a potent source of focus for the power within
the controlling entity. Thus, from his father, Merlin received the path to
his own power; as we all must come upon the path made for us by our preceding
generation. In overcoming Darkness, Light takes its strength. SO the old
cavern of Hestor's fall from grace was transformed by his son into a palace
of crystal quartz. In this sanctuary fasted from the sun's dance, the crystal
walls were lit from the flame of Myrddin's spirit, burning deeply into the
tallow of his own soul. During 28 years of his exceptionally long life he he
spent many hours within this cavern writing the testament given him through
the Amethyst Key. He entitled it The Books of the Grove (later known as The
Grove Books of Merlin).
Because I must of
necessity gather momentum at this point, we open the book on the life of
Merlin many chapters hence from his receipt of the Amethyst Key, to find him
fast upon his chosen work. The focus of this Work was programming for future
restoration, the Earth's network of etheric ley lines, correspondent to the
geophysical structure of the planet. What remained of the crystal canopy
after Atlantis' destruction was fast decaying. Merlin, with memory of his
life as Thoth of Raismes (Hermes) worked to set into the ethers certain keys
or signals for future re-alignment of the Earth's etheric and physical axis
(and accompanying ley line balances). He selected from among the pagan
initiates of the Age, those whose service was destined to be twined with his.
These he sent into school for preliminary instruction, if they were not
already knowledgeable. They were then brought back to him for attunment to
the Inner Mysteries.
As Grand Illuminari,
Myrddin brought to each of his following the SIght that had been passed to
him through the blood of Galataine. In fact, it was this very elixir in his
veins, a product of three sacred paths converging (the Christic, Orion, and
Faery), that quickened his living form to become the Grail for the knowledge
that followed through him. This 'gift' was a portal brought into focus
through his genetic vine which found root in the Racial Mind of the Three
Paths. It was need for continuity of these streamings that brought Merlin to
the next threshold - that of engendering his strain into the new and tender
matrix which was being formed like early frost upon a budding tree. This new
pattern, coming from the hierarchy blueprint, was the bridging together of
the Celtic-Duridic paganism (the knowledge and practices of the Goddess or
divine nature of earth and woman/man) and Judeo-Christian doctrine (the
Divine Father/Son, accepted through the descending of the Holy Spirit! into
mankind).
Within the genetics of
Myrddin of Galataine the crucible for this merging was contained. In the
substance of life carried from one generation to another, we find the pure
energy of manifestation. Each family unit spins its own patterning of this
energy, which all together creates a synergy of the Racial Mind - that which
explores, expands, separates and unites the many directions of spiritual
experiences through the cultures and races of humanity. Thus Merlin, Master
of the Mound (also known as 'Master of the Stone'), sought divine guidance in
choosing the vessels that would carry his need to fruition for the fulfilment
of the new world matrix.
Three quite different
women, over a span of 11 years, gave to Merlin one daughter and three sons.
It need be understood that these females were all initiates of the Goddess
(although the last one embraced the Dark Goddess). They were knowledgeable
and willing participants in the act of genetic engineering, planned through
divine guidance. Except for his true love, Maria Merlin knew intimately each
of these women only for the purpose of conceiving, and was otherwise celibate
throughout his life. They therefore were not his wives or lovers, but
co-workers in spirit. Other than for those brief selected times with him
resulting in conception, they led their own lives, and for one, a marriage and
other children. Those of the entire entourage of Merlin were either from the
House of Galataine, by blood or marriage, or, as in the case of one of these
three women mentioned here, as mother of Merlin's child (Rue, of the 'dark
side'); or initiates from outside the Galataine Clan, yet accepted as kindred
spirits into the Circle. This 'circle' became an Order known as The Eye of
the Fawn. The Order did not live communally. They came together for special
ceremony, initiation, schooling, and preordained Light work. Between-times,
they dispersed into villages and twos throughout Great
Britain, as well as some into France.
The woman to mother
Merlin's first child, in fact was not a part of human reality. She was a Faery,
seventh daughter of the Faery Queen of Avalon. Avalon was a dimensional Faery
state with its window or touching point through the etheric grid being most
prominent at Glastonbury.
The Convent of Shorham, where young girls were taught the psalms of the
Goddess and the heart of the Christ, was a point between the two lands,
visible in both worlds. It was at SHorham that Myrddin first saw Maria
(pronounced Mah`-ri-ah). He was opened to her beauty and suffered the sweet
agonise of flesh laid bare to a roses' thorn. The young Merlin, but 29 years
of age, four years into his full ministry, was stricken as all mortals, even
half mortals are, with the enchantment of a Faery Princess.
While genetic engineering
was certainly at work here, the Goddess of Nature and the God of Man were
mindful of the youth whom they held in their service, and smiled upon him.
For in the experience of loving a woman, so Myrddin became human to the
effort of love's first moments as it stretches its untried wings into the
sky. Through loving Maria, he was to receive what every great teacher must
have - the ability to be human, to identify with the alternate sufferings and
joys of his students. Thus was given to Merlin in spiritual ceremony, maria,
Daughter of the Lily. Maria brought into the light of Avalon two of Merlin's
children. Myrddin spent three years in Avalon with his beloved three human
years, as time is set by a different clock in that realm. When he returned,
he brought his daughter and son with him. This was as had been ordained, and
was understood by both Myrddin and Maria before the children had been born.
They would return to Avalon many times, yet for the most part they dwelt in
the human world. The daughter was named Mercedes Adorah, the son,
Heathgloren.
Mercedes Adorah would
become a Mistress of the Mound, carrying on her father's work. While unknown
to history, she worked closely with powerful agents of LIght in that Age, who
held open the last gates to cosmic union. Heathgloren would marry into a
Christian family, who eventually sired a King of France. It is from
Heathgloren
that the Merovinigians received their direct lineage to John Martinus through
both the Galataines and the Awermehins (Mary Grace). Merlin's second son was
born to him by Aminea, a mortal, who had wandered a great distance from a
Northern Isle, having been cast out by her tribe. They were remnants on an
ancient band of nomades who had been upon the British
Isles before the advent of the Celtic culture. Aminea's son was
Habarth. Like Mercedes, he would take up the mantle of his father, even to
the fate of being sealed within a cavern. Yet Habarth's life was essentially
in turmoil, as he was unable to come to terms with his own personality,
separating it from the Greater Self, and the service of that Higher Order.
Merlin's third son, Ian,
was born during an eclipse of the moon. The child's mother was Rue, a Maiden
of the Dark Queen, Lilith. It is here that we come to the great inner mystery
of Merlin's chronicles, as we are brought back to the side of Darkness within
us. It is also here that a great and dramatic part of Merlin's life be left
untold
for now, as it would require more telling than has been allotted within this
space. A brief discourse only, of Merlin and Rue can be given here. Merlin was
slipped a hypnotic drug by Rue, whereupon she proceeded to effectively
seduced him. This Task had been appointed to her by Lilith, who wished to
become involved in Merlin's genetic for her own purposes. In that Age, while
there were those that could pass through the Goblin Doorway into Avalon, most
could not. It usually required a vibrant strain of Faery blood to do so,
something which Lilith and her following lacked, at least in its rarefied
(and therefore qualified) form. The result of this conspiracy perpetrated on
Myrddin, was a son who was very much a neutral child. He seemed positioned on
the brink of eternity, afraid to leap in either direction. Ironically, Merlin
saw his experience with Rue not as an evil encounter, but part of the Divine
Plan; that Darkness may once again be transformed to Light, fortifying the
latter.
As a soul is raised above
the mire, so more power is given to lift others from similar fates. It is
like a gathering of eagles in high places. For each that soars upward from
the valley floor, so another follows suit. The hand cannot but touch the sick
if it is to cleanse the wound, and so it was from the generation of the last
child Ian, son of a Prince of Light and Maiden of Darkness, that a Holy
Knight was chosen. Growing into manhood, Ian was not allowed contact with his
father as were his siblings. Although an attempt was made, Rue was not
successfully converted. After a false try, she withdrew from the Circle, back
into the embrace of the reigning Dark Queen, Lilliana, on the throne of
Lilith. Rue was determined that Ian not know his father's world. Thus,
Merlin's third son became a defiant young man, serving neither side, living
without faith. Nevertheless, ancient stirrings built up within him, for the
blood of Galataine was heady stuff, even when it coursed through the veins of
the unbelieving. Ian married in his seventeenth year to a young girl from the
Isle of
Iona.
Although he did not at the
time know it, his bride was quite versed in her family's religion, her mother
having spent a year in the Convent of Shorham. Her Grandmother had been a
Priestess of Gwena in the Celtic Ionian Mysteries. It was from the Ionian
Mysteries that the Priestess Eliane had been chosen to guardian the son Jesus
and Mary Magdalene. Iona was the birthplace
of this sacred link, and still contains testament to the event buried within
a chamber beneath the sod of the island. Rommela, as Ian's wife, was another
'planned' episode, but that is not to say she did not her young husband, who,
beneath a veneer of sarcasm, yearned to find his spiritual self. The child
born of their union was Myyrith (pronounced Mer-ith), grandson to the Master
of the Mound, a grandfather he would be kept from knowing until his
fourteenth year. It was then that his father and grandfather reached an
agreement, and a somewhat uneasy communion. Myyrith was at last allowed to
drink from the sacred springs of Merlin's heart and mind.
In a vision, Merlin was
told by his father that Myyrith was the 'chosen one' to ascend the throne of a
New Order consciousness, bringing together the realm of the Goddess and the
world of the Christ in man. Yet this, in the final tally, was not to be. Had
Myrddin been able to share his spirit with Myyrith from the child's birth, it
would have been accomplished, but Ian had kept Myyrith from his grandfather
until the door was closed. Divine Timing was the yardstick for the ascendancy
of blood lineages in that era, and the moment of Galataine throne had passed.
Instead, Merlin acted as emissary to bring another child into the world for
his purpose. The Momentum achieved through the Galataine lineage had been
disrupted, and now, Merlin knew, it must pass onto another family, that of
Pendragon. The Pendragons were still within the David lineage - the Christ Tree,
being related to the Galataine (from Myrddin's mother) through Joseph of
Arimathea. But even as Merlin orchestrated Arthur's entrance into his earthly
cradle, he now had his grandson beside him, and the bond between them grew..
Myyrith was eager for the touch of Light and he burnished brighter and
brighter near the flame.
We will return to Myyrith
in a moment, but it should be mentioned that Merlin had grandchildren other
than Ian's son. One of special importance to our chronicles was Carmarthen,
son of Mercedes Adorah and Sucat, or Particus, who would become in historical
perspective, 'St. Patrick' of Ireland.
According to Thoth, Particus' parents were killed in a fire when he was a
small child, and his Celtic grandmother raised him. She was a member of The
Eye of the Fawn, and Particus, or as he was called then, Sucat, formed a
close bond with Merlin's daughter. As a young man, he left his grandmother
and the Grove Circle
of Merlin behind, but after his captivity and enslavement in Ireland, he returned to the Isle
of Man to visit the grave of his grandmother. It was then that
he re-established friendships with Myrddin and his Grove Folk, which stirred
in Particus, old embers of ancient beliefs. He stayed three years with
Mercedes, leaving her with their child, Carmarthen.
There was no bitter! ness in parting, as Mercedes, a priestess in her own
right, foresaw Particus' true destiny and urged him to pursue it. Mercedes
had intended that Carmarthen be born in Bannock Hills,
Scotland, but her son
entered the world on a winter solstice in a stone circle on the Isle of Skye.
Our path turns once again
to Myyrith. He worked closely with his grandfather from age of fourteen until
his death at thirty-eight. Several weeks before he was to depart the Myyrith identity,
he was cast into a sea of love, as his grandfather had been with the
beautiful Maria. Myyrith's young maiden was another Elaine (related to, but
not the same soul as the Ionian Priestess of ages past). She was the daughter
of King Pelles of the Castle Carbonek, which at a certain period in the
Merlin era, housed the Grail Cup and original texts of the Grail Mysteries.
Elaine was a 'lily maid', meaning that she served the Goddess and had been
instructed at the Covent of Shorham up to a certain initiatory level. Like
Myyrith, she was a descendent of Joseph Arimathea. A week after his physical
union with Elaine, Myyrith underwent the initiation of the serpent, and died
by its poison. This act purified the strain of the Dark Queen that this good
and gentle soul had carried as a burden within h! im. He was then ready to
accept the gauntlet of purity to him by the Shining One, and his soul entered
the womb of his love, Elaine. So Myyrith became his own son, Ban, baptised
Galahad.
"Galahad, in the
Vulgate, is the name of the great-grandson of Joseph (of Arimathea), and is
the same as Gilead, Numbers 26:29, Judges
10:18. His lineage is obscure on his father's side; but through his mother he
descends from "the first Bishop in Christiandom", Joseph of Arimathea.
A legend states that Galahad's father was 'a fiend' who attacked a holy nun,
that the infant of this union was taken by the convent and reared to young
manhood until the time to send him to King Arthur's Court. Another legend has
it that Sir Lancelot was his father and Eliane, daughter of King Pelles of
the Castle Carbonek, was his mother..." -From Corrine Heleine's
Mysteries of The Holy Grail.
There is a close
similarity between the 'fiend and the nun' of Galahad's story and Merlin's
conception in legend supposedly having taken place between a 'demon' and a
mortal woman, who fled and took refuge in sanctuary. Both these stories
relate the stigma that Myrddin and his grandson Myyrith bore. The former's
father had tuned to evil forces, the latter's grandmother served the Dark
Queen. Yet Myrddin's would be washed clean of his transgressions in the last
moment of life and Myyrith's grandmother, while not entirely converted to the
Light, would cease to be active in Dark Works, long before her death. While Lancelot
was not the true father of Galahad, he became his father in spirit, and
served as a guiding force in Galahad's youth. Elaine was indeed a 'holy nun'
while serving in the Convent of Shorham, where even the attire was a
facsimile to the Christian habit.
It was through Galahad
that much of the original plan was completed, for in him was the blood of
Galataine, and it was he who would redeem the Holy Grail for the spiritual
rebirth of a future age. Merlin's part as the 'genetic engineer' is touched
upon in Gareth Knight's The Secret Tradition in Arthurian Legend:
"Merlin's aim was the
selection and interbreeding of particular bloodline that would be the basis
for founding an aristocratic line of priest-kings after the old Atlantean
model. The particular qualities of blood would be such as to make available a
refined type of clairvoyance that would enable easier contact between ruling
family or class
and the inner plane guides behind nation. This is the basis for the
conception of the 'sang real' - the royal blood of the Holy Grail. At a much
later date it too on a higher individualised form as the attainment of
individual conscious expression of the inmost spiritual powers in the
physical body."
Spiral Octahedron
©2004 St.Clair Foundation, All Rights
Reserved
|